Vol 3, No 1 (2022)

 

 


Exploring the Halal Perspectives on Animal Excrement and Its Renewable Energy Products

Ahmad Munjin Nasih, Nur Faizin, Eli Hen­drik San­jaya, Achmad Sul­toni, Cecep Soleh Kurniawan

Cite this: Nusan­tara Halal J. 2022, Vol. 3 No.1 pp. 1–11 (Arti­cle) | Received 24 March 2021 | Revised 3 May 2021 | Accept­ed 16 June 2021 | Pub­lished 30 June 2021 | http://​dx​.doi​.org/​1​0​.​1​7​9​7​7​/​u​m​0​6​0​.​2​0​2​2​v​3​p​0​0​1​-​011

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Ener­gy con­sump­tion con­tin­ues to increase fol­low­ing the esca­la­tion of eco­nom­ic growth world­wide. The U.S. Ener­gy Infor­ma­tion Admin­is­tra­tion pre­dicts glob­al ener­gy con­sump­tion will increase by 50% from 2018 to 2050, with the high­est increase in Asia. But up to recent­ly, coal and oil are still the pri­ma­ry sources of ener­gy. Thus, a nov­el and renew­able alter­na­tive ener­gy is a neces­si­ty. Bio­mass is one of the most abun­dant renew­able ener­gy sources that come from var­i­ous sources. How­ev­er, the Mus­lim world pop­u­la­tion feels the need for an answer to the halal sta­tus of this ener­gy source. This paper exam­ines Islam­ic clas­si­cal and mod­ern legal lit­er­a­ture on halal law con­cern­ing bio­mass pro­duc­tion using rit­u­al­ly unclean mate­ri­als such as ani­mal manure, trans­ac­tion, and dis­tri­b­u­tion. This study found many dif­fer­ences in the views of Islam­ic jurists regard­ing bio­mass use, trad­ing, and dis­tri­b­u­tion to the pub­lic. This paper con­cludes that Islam­ic jurists have offered some solu­tions on how Mus­lims can use ani­mal manure that is con­sid­ered excre­ment to become valu­able goods for the ben­e­fit of humans.


 

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